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The eighth night of Navarātri, the fiercest of the nine. Weapons and the goddess's own arms are worshipped, and in Bengal the Sandhi Pūjā falls at the joint between aṣṭamī and navamī.

When it falls

The eighth lunar day of the bright half of Āśvayuja, the eighth night of Śāradā Navarātri, in late September or October.

The Phala almanac gives the exact day for your own city; the lunar and solar rules above are what it computes from.

The story

Navarātri is nine nights of a single fight: Mahiṣāsura, a demon who could not be killed by any god or man, against a goddess assembled out of the anger of all of them. The eighth night is when it turns.

Bengal reads it through Durgā coming home to her parents with her children for five days, and the eighth day is the height of that visit. The Sandhi Pūjā falls at the joint of the eighth and ninth tithis, forty-eight minutes long, and the whole pandal waits for it.

In the north the day is Kanyā Pūjā: nine young girls are seated, their feet washed, and fed as the goddess herself.

How the day is kept

  • A fast held by many through the day, broken after the evening pūjā.
  • Weapons and the goddess's own eighteen arms are worshipped; in Bengal the Sandhi Pūjā is offered with one hundred and eight lamps and one hundred and eight lotuses.
  • Nine girls, and often a boy as Bhairava, are fed pūrī, halwā and black gram and given a small gift.
  • The pandals of Kolkata are at their fullest on this night, and the queues run until morning.

Where it is kept differently

Bengal
Sandhi Pūjā falls at the joint where aṣṭamī ends and navamī begins — 108 lamps and 108 lotuses in forty-eight minutes, the moment the goddess is held to have killed Cāṇḍa and Muṇḍa. Kumārī Pūjā, a girl worshipped as the goddess herself, is kept the same morning at Belur Math.
Telangana
Saddula Bathukamma, the ninth and largest of the flower stacks, is built today and floated tonight. Telangana’s festival ends here, two days before the rest of the country reaches its own tenth day.
Kerala
Pūjāveppu at dusk: books, ledgers, tools and instruments are stacked before Sarasvatī and a lamp is lit. Nothing is taken from that pile again until the morning of the tenth.
The north and Punjab
Kanyā Pūjan, or Kanjak: nine young girls are seated, their feet washed, and fed halvā, chanā and pūrī, with a small gift and a red thread when they leave. Many families break the nine days’ fast on their plates.
Maharashtra and Rajasthan
The weapons and the tools come out to be cleaned and garlanded on the eve of Khaṇḍe Navamī, and in Rajput households the sword is worshipped by name.
Tamil Nadu and Karnataka
Durgāṣṭamī at the Golu: the goddess forms on the upper steps are given the day’s offering, and the sundal is made from the pulse that belongs to the eighth evening.

Watch

Videos from YouTube, each credited to its channel. Tap one to play it here, or open it on YouTube.

Rituals and customs
Sandhi Pūjā at Belur Math · In BengaliThe forty-eight minutes at the joint of aṣṭamī and navamī, offered with a hundred and eight lamps and a hundred and eight lotuses.Courtesy of Ramakrishna Math & Ramakrishna Mission, Belur Math · Watch on YouTube
Rituals and customs
Mahāṣṭamī, Kumārī Pūjā and Sandhi Pūjā · In BengaliThe whole eighth day at Belur Math, including the worship of a young girl as the goddess herself.Courtesy of Ramakrishna Math & Ramakrishna Mission, Belur Math · Watch on YouTube
Celebrations
The eighth night in a Kolkata pandal · In BengaliThe drums, the dhunuchi and the crowd on the night the queues run until morning.Courtesy of Ranjana Jha · Watch on YouTube

More fasts and vigils

The Phala almanac shows this day where it falls for your own city — sunrise, tithi and all five limbs, anywhere on earth. See how the almanac works →